Fritjof Capra: The Theory of Living
Systems.
Part 1
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By James deSantis
a paper for a Political Science class at Athabasca University, Alberta.
March 6, 1999
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Introduction |
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In
1995, my father introduced me to the book "The 5th Discipline:
The Art and Practise of the Learning Organization" by Dr. Peter Senge.
Senge describes the Learning Organization as made up of the following disciplines:
personal mastery, shared vision, mental models, team learning and systems thinking.
Systems thinking is the most important as it underlies and links all the other disciplines.
Systems thinking is a framework for seeing interrelationships rather than things,
for seeing patterns of change rather than static "snapshots"(1).
It identifies all phenomena in terms of its integrated whole rather than each of
its parts. I was extremely interested in this concept and as I did more research
I came across the works of Fritjof Capra. While Senge's systems thinking concepts
developed from his interests in engineering and management science, Capra's systems
thinking evolved from his relentless search for a new philosophy of life which could
be explained scientifically and which was ingrained in the larger human context of
Deep Ecology where humans are not separated from Nature and where humans are just
a particular strand of the web of life(2) . |
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Brief Biography of Fritjof Capra |
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Fritjof Capra was born in Vienna, Austria on February 1, 1939. He attended the University
of Vienna where he studied with Werner Heisenberg and later acquired his Ph.D. in
1966. He taught and researched theoretical high-energy physics at Orsay in Paris from 1966-1968,
the University of California in Santa Cruz from 1968-1970, Stanford Linear Accelerator
Centre, and at the Imperial College in London. He has published many technical papers
and lectured extensively on the philosophical implications of modern science. His
most notable works include The Tao of Physics (1975), The Turning Point
(1982), screenwriter for the movie MINDWALK (1991), and his most recent
book The Web of Life (1997). Capra is also a visiting lecturer at Schumacher
College in England. He is currently a Director of the Center for Ecoliteracy in Berkeley,
California, which is dedicated to nurturing new ecological visions and applying them
to current social, economic and environmental problems. |
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From Modern Science to System Theory of Life |
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According to Capra, early modern science began with the development of
philosophical thought which led to a split between spirit and matter, and between
mind and body. This split can be traced to the 17th century during the
Age of Reason and Enlightenment, particularly with the works of Galileo Galilei,
Rene Descartes and Isaac Newton. The modern scientific revolution started with Galileo
Galilei when he restricted the role of science to any phenomena which could be measured.
The conceptualization of a rational and measurable world continued with Rene' Descartes
with the creation of analytical thinking whereby the behaviour of complex phenomena
were studied by analysing the properties of their parts. Finally, the world was reduced
to a perfect machine governed by exact mathematical formulae when Newton discovered
the gravitational law(3). The mechanistic worldview
that followed has been credited for the tremendous technological advances in our
social and economic system; however, the social consequences of such advancements
have contributed to a further division between rich and poor and caused an environment
in which life has become physically and mentally unhealthy: polluted air, irritating
noise, traffic congestion, chemical contaminants, radiation hazards, and many other
sources of physical and mental distress(4). With the
rejection of the world machine, Capra went back to the notion of an organic, living,
and spiritual universe. He contends that society is moving toward a new paradigm
based on awareness of the essential relatedness and interdependence of all phenomena
- physical, biological, psychological, societal and cultural(5).
This new paradigm starts with a new understanding of living systems whereby organisms
have the intrinsic abilities to self regulate and create new complex structure while
in a continuous state of chaos(6). This explains how
cells combine to form tissues, tissues to form organs, organs to form organisms,
and organisms to form social systems(7). This natural
ability of organisms to create new structures, materializes through a patterned and
continuous exchange of energy and matter within the organism and between the organism
and the external living environment. From a sociological point of view, the continuous
exchange of energy and matter between organisms has the same conceptual understanding
of the continuous exchange of information - conversation and dialogue - which occurs
between people in societies(8). |
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Endnotes: |
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1.
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The 5th Discipline: The Art and Practise of the Learning Organization,
by Peter Senge, Currency Doubleday, page 69 (1990) |
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2.
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The Web of Life, by Fritjof Capra, Anchor Books, pages 6 - 7 (1996) |
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3.
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Order Out of Chaos, by Ilya Prigogine and Isabelle Stengers, Bantam Books,
page 2 (1984) |
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4.
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The Turning Point, by Fritjof Capra, Bantam New Age Books, page
235 (1982) |
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5.
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The Turning Point, by Fritjof Capra, Bantam New Age Books, page
265 (1982) |
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6.
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Among the main contributors to this theory are the chemists Ilya Prigogine and Manfred
Eigen; the biologists Conrad Waddington, Paul Weiss, Lynn Margulis, and James Lovelock;
writer Dorion Sagan; the anthropologist Gregory Bateson; the neuroscientists Humberto
Maturana and Francisco Varela; the systems theorists Erich Jantsch and Ervin Laszlo. |
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7.
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The Web of Life, by Fritjof Capra, Anchor Books, page 28 (1996) |
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8.
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Need of Transformational
Changes in Saskatchewan: The Learning Organization, and Knowledge Economy,by
Mario deSantis, September 20, 1998 http://www.ftlcomm.com/ensign/desantis10/desantis10.html |